Abū al-Qāsim al-Shāriʿī
Introduced ʿAbd al-Laṭīf al-Baghdādī to works of al-Fārābī, Alexander of Aphrodisias, and Themistius.
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Introduced ʿAbd al-Laṭīf al-Baghdādī to works of al-Fārābī, Alexander of Aphrodisias, and Themistius.
Political thought, especially Sirāj al-Mulūk (The Lamp of Kings).

Political philosophy, metaphysics, ethics, logic, and music theory.

Iḥyāʾ ʿulūm al-dīn, spiritual and ethical instruction, and writing on religious life and philosophy.

Political and ethical counsel represented in the account’s quotations.
Philosophical writings introduced to ʿAbd al-Laṭīf al-Baghdādī during his studies in Cairo.
Logic, philosophy, and natural philosophy as intellectual sources examined by later thinkers.
Mentioned among the Western philosophers studied during Aisha Bewley’s intellectual search.
Analysis of the secular age, including changes to public life, belief, and the conditions under which people believe.
Sufi scholarship and ethical leadership discussed alongside resistance to French colonial rule.
Theology, logic, philosophical and medical commentary, and criticism of cosmological assumptions.
Discussed as a later contributor to the scientific method in a post about Jābir ibn Ḥayyān.
Political and social thought represented by an attributed quotation.

Discussed in an attributed quotation by Iqbāl and in the biography of Aisha Bewley.
Mentioned among the Western philosophers studied during Aisha Bewley’s intellectual search.
Historical analysis of changing ideas about mind, soul, and the Enlightenment, quoted in the long secularism thread.
Scholarship in the rational sciences, mentioned alongside ʿAbd al-Ḥamīd Turkmani.

Writings on philosophy, physics, astronomy, music, and botany, including Kitāb al-Nabāt.

Writing in theology, jurisprudence, philosophy, history, and literature.
Philosophical ethics and historical writing.

Commentaries on Aristotle and writings across philosophy, medicine, theology, and law.

Sufi philosophy and responses to questions attributed to Frederick II.

Authored Ḥayy ibn Yaqẓān, a philosophical narrative exploring knowledge and human development.
Political philosophy in Norman Sicily; described by the creator as a precursor to Machiavelli.